Afterward, extract the file and launch the program. Step 2: Once opened, ensure the box beside RAR Archive is checked - along with any other archive types you wish to open with the Unarchiver - and click the Extraction tab located at the top of the application window. Afterward, select your save location for the resulting file from the drop-down menu near the top of the window, control-click the RAR file you wish to open, and choose the Unarchiver from the drop-down menu beside the Open With option. Step 3: The utility will then automatically create and save a file with the same name as the RAR file in the previously specified location. Read how we test, rate, and review products on TechRadar (opens in new tab).Then, simply double-click the RAR file to launch it in the appropriate program. The aim was to push each WinZip alternative to see how useful its basic tools were and also how easy it was to get to grips with any more advanced tools. We then tested the service to see how the software could be used for different purposes and in different situations. To test for the best free WinZip alternative we first set up an account with the relevant software platform, whether as a download or as an online service. How we tested the best free WinZip alternative Additionally, free and budget software options can sometimes prove limited when it comes to the variety of tools available, while higher-end software can really cater for every need, so do ensure you have a good idea of which compression and zip features you think you may require. When deciding which free WinZip alternative to download and use, first consider what your actual needs are, as sometimes free platforms may only provide basic options, so if you need to use advanced tools you may find a paid platform is much more worthwhile. Which free WinZip alternative is best for you? Keep your PC running smoothly with the best free PC optimization software. Read our full Zip Archiver review (opens in new tab). Take care not to accidentally agree to install any additional extra software or browser plugins that you don't want. There is one other drawback to watch out for: Hamster Zip Archiver's main installer is in English, but if you choose to update the software manually you may find yourself presented with a few options in the developer's native Russian. Hamster Zip Archiver offers far fewer options when creating archives, and although it can open a wide range of compressed file formats, it can only create ZIP and 7z files. However, this simplicity comes at a price. Navigation is straightforward, with intuitive touches like a simple slider for adjusting the level of compression and the ability to upload archives to cloud services. Hamstersoft's Zip Archiver is another free alternative to WinZip that's as well designed as many paid-for applications. Advanced users may prefer the more fine-grained customization provided by tools like 7-Zip, but for the average user this is an excellent choice. This can be very useful, but it happens automatically so don't be alarmed if a music file begins playing on mouseover.Īshampoo Zip Free doesn't offer an overwhelming number of options, and each of its features is clearly presented and explained. Interestingly, Ashampoo Zip Free also gives previews of files before you extract an archive. Many of the options shown on the main splash screen are links to paid applications like dedicated encryption and decryption tools, but don't let this put you off all the essentials that you'll find in other free file compression software are present and correct, including archive creation, extraction, repair, and multi-volume ZIP writing. Ashampoo Zip Free is a rare exception, with a clear interface and an optional touch mode with larger, tap-friendly icons. Many free Winzip alternatives hide their best features behind a complex system of menus. The only key feature it's missing is the ability to repair damaged archives - other than that, it's a truly exceptional program. You can apply password protection to packaged archives and split them into volumes, which is handy for sharing particularly large archives. 7-Zip can also create self-extracting 7z archives. Its own 7z format is designed for high compression, and is supported by almost all file archiving tools – both paid-for and free – making it an ideal choice for sharing. You can locate files to be archived using a simple Windows Explorer-style file tree, or drag and drop them into the main window. It's only 1MB in size, and can pack and unpack just about any compressed file archive you can throw at it.ħ-Zip isn't the most attractive WinZip alternative around, but it's so well designed that you won't miss the slick interfaces of its paid-for equivalents. 7-Zip is open source, meaning it's completely free, even for commercial use.
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In 1992, Stephanie Hollis and Michael Wright took stock of secular learning in the vernacular, in their monumental annotated bibliography "Old English Prose of Secular Learning". The fruits of Anglo-Saxon learning continue to captivate Anglo-Saxonists and scholars of natural science and medicine, witness recent publications such as Martin Blake’s edition of Ælfric's "De temporibus anni" (2009), and the proceedings of the "Storehouses of Wholesome Learning" and "Leornungcræft" projects. To understand blood’s significance in Anglo-Saxon culture, this thesis uses case studies from a range of genres, including poetry, homilies, hagiography, and leechbooks or medicinal texts. Through close critical reading of Old English and Latin texts and analysis of the semantic fields of key words, this thesis explores the symbolism of blood from an Anglo-Saxon perspective and discusses where in Anglo-Saxon literature blood is actually described or articulated rather than where it is assumed or is implied to be. As the first detailed analysis of the meaning of blood in Anglo-Saxon literature, this thesis fills a critical gap in our knowledge of the early Middle Ages, contributing to the study of the historical semantics of the word ‘blood’ as well as the study of its meanings in religious, medical, and poetic discourses. This thesis explores two critical issues: first, it redresses the lack of research into discourses of blood in Old English literature, and second, it explores whether or not this discourse has the same cultural meanings and symbolization as that of later periods of the Middle Ages. 550-1150), if considered at all in these studies, is thought of as a precursor to the more developed and significant symbolism of blood in the thirteenth to fifteenth centuries, to which it contributes nothing but the underdeveloped seeds of the ideas of later times. 1200-1500), and the mass is argued to be the most important cultural function of blood in medieval times. Much has been written on the feast of Corpus Christi and the worship of the Holy Blood in the later Middle Ages (c. The topic of blood in the later Middle Ages has acquired considerable critical attention over the last twenty years, but this literature consistently glosses over or completely ignores the Anglo-Saxon period. By using medical and scientific terms in religious texts, the writers of Anglo-Saxon Marian texts clearly ground Mary’s pregnancy and labor in the human world and establish that Christ’s birth was not, indeed, a “celestial childbirth” accomplished “beyond the human way,” but one which was accomplished very much in the human way. By using scientific or medical terms for the womb, pregnancy, and labor which are also used in medical texts such as the Old English Herbarium, Bald’s Leechbook, and the Lacnunga, the authors of Anglo-Saxon religious texts can confirm Mary’s human pregnancy and labor without explicitly discussing the flesh and blood of childbirth. This paper discusses that conflict, and argues that the result is a “sanitized” language, which hovers between literal and figurative, used in Marian texts to discuss Mary’s body and Christ’s birth. This challenge was complicated by many Anglo-Saxon religious writers’ unwillingness to discuss Mary’s pregnant body and her childbirth-which, being completely human, would include blood, physical labor, and the impurity associated with such from which Mary was exempt-in a graphic, visceral manner. The paradox evident in Mary’s nature reflects the conflict faced by Anglo-Saxon religious writers, who wished to stress Mary’s human nature and the human physicality of Christ’s birth in order to establish Christ as both human and divine, but also wished to make clear Mary’s purity, for instance, through her exemption from traditional Jewish ritual purity requirements after childbirth. As a woman performing such an extraordinary role, Mary also had an extraordinary nature: virginal and pure, but fertile and completely human. The Virgin Mary was the subject of significant Anglo-Saxon Christian devotion, particularly for her role as the mother of Christ and the channel through which he took on humanity. Our next pick on the list of best free software uninstallers for Windows 10 is called Revo Uninstaller. 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